Download e-book for kindle: Adorno: The Recovery of Experience (SUNY Series in by Roger Foster

By Roger Foster

ISBN-10: 0791472094

ISBN-13: 9780791472095

In Adorno, Roger Foster argues that there's a coherent serious undertaking on the center of Adorno’s philosophy of language and epistemology, the major to that's the restoration of a broader figuring out of expertise. Foster claims, in Adorno’s writings, it's the notion of non secular adventure that denotes this richer imaginative and prescient of expertise and indicates an information of the experiential stipulations of strategies. by means of elucidating Adorno’s view of philosophy as a severe perform that discloses the ache of the area, Foster exhibits that Adorno’s philosophy doesn't turn out in a kind of resignation or futile pessimism. Foster additionally breaks new floor via putting Adorno’s conception of expertise when it comes to the paintings of alternative early twentieth-century thinkers, particularly Henri Bergson, Marcel Proust, Edmund Husserl, and early Wittgenstein.

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“...this e-book is exceptional.” —CHOICE

“This e-book argues its place sincerely, engages incisively with the on hand secondary literature in either English and German, and establishes a brand new interpretive place that during many ways corrects and in others complements the scholarly literature.” —Max Pensky, editor of The reality of Adorno: serious Essays on Adorno and the Postmodern

“This is the main lucid presentation I’ve ever learn of Adorno’s paintings. this can be a exact fulfillment simply because Foster is facing probably the most tricky and nuanced facets of Adorno: his belief of expertise in terms of language.” — Tom Huhn, editor of The Cambridge significant other to Adorno

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Additional info for Adorno: The Recovery of Experience (SUNY Series in Contemporary Continental Philosophy)

Sample text

The proposition only states a condition that would have to be satisfied by any right triangle that happened to exist or that anyone happened to think about; it just says that if X is a right triangle, then the square on X’s hypotenuse must be equal to the squares on its sides. The basic point is this: propositions like the Pythagorean theorem, or that three times five is equal to the half of thirty, remain true regardless of what non-abstract entities exist or do not exist. But then it follows that the proposition does not assert the existence of any non-abstract entities.

Thus, in order for the argument’s conclusion to stand a chance of being true, the word “determinate” must not be included in premiss (2). The argument from change can also be applied to the non-physical, purely mental, thing that most seventeenth- and eighteenth-century philosophers took a human mind to be. Thus Descartes wrote: [T]he human mind is a pure substance. For even if all the accidents of the mind change, so that it has different objects of the understanding and different desires and sensations, it does not on that account become a different mind.

Here is part of what Hume says: There are some philosophers, who imagine we are every moment intimately conscious of what we call our SELF; that we feel its existence and its continuance in existence; and are certain, beyond the evidence of a demonstration, both of its perfect identity and simplicity . . Unluckily all these positive assertions are contrary to that very experience, which is pleaded for them, nor have we any idea of self, after the manner it is here explain’d. For, from what impression cou’d this idea be deriv’d?

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Adorno: The Recovery of Experience (SUNY Series in Contemporary Continental Philosophy) by Roger Foster


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